Friday, May 18, 2012
Funky Fridays! My Organic Garden!
Well, it may not look like much now.. but hey, my daughter and I started most of this from seed! The huge plant in the front is Zuchinni, to the right are tomatoes and California greens and a bean plant (which I need to get a trellis for) In front of that are Butter lettuce, more tomatoes, bell peppers, carrots, corn (on the very right), more green beans, oregano, basil, thyme, summer squash and garlic.
Completely organic! At least so far. So, how are we doing it? From what little I've read, you plant your crops in groups of different crops. In other words don't plant a row of beans and then a row of tomatoes, plant a group of beans, tomatoes, squash, carrots..etc.. and then another group somewhere else of the same veggies.. the idea being that different plants have different defense mechanisms that can help each other against certain pests.
Another thing I did was plant fragrant herbs (oregano, thyme, basil) among the groups. Apparently this helps keep pests at bay too. I also planted patches of garlic. (There are four groupings throughout the garden) to keep away critters who are offended by the smell. (Not this critter! I love garlic) And lastly, we planted marigold flowers everywhere. They are also a bug deterrent.
Other than that, I've been watering it and weeding it everyday. So far, we have enjoyed some radishes and some wonderfully fresh butter lettuce. You can't imagine the nutrients that are in a freshly picked bunch of lettuce or in a fresh carrot or any vegetable! I pick them and take them right to the kitchen to make a salad. But we are only in the beginning stages, so there's more to come!
Here's another view. It's actually not very big.. probably 10 feet by 6 feet.
Cool, huh? Well, this city slicker thinks it is!! We'll see how we do. Sorry about my unmowed lawn. :-( Hubby has been gone on business for awhile.
So how about you? Do you garden? Do you know anything about organic farming? Any tips you can give me?
Have a wonderful weekend everyone!
Thursday, May 17, 2012
Code Duello: The Rules of Dueling
I've always found dueling fascinating! As if you couldn't tell from my books. :-) It was such a barbaric practice, yet quite often it was the more refined gentlemen who took part in it. The practice began in the Middle ages, grew in popularity, and spread to America where it survived quite nicely until the late 19th century!
In fact, many of America's most important citizens defended their honor by dueling. One of the signers of the Declaration of Independence, Button Gwinnet, was shot down by General Lachlan McIntosh in a duel. Commodore Stephen Decatur of the United States Navy, an experienced duelist, died in a duel with Commodore, James Barron. And Abraham Lincoln narrowly averted a battle with swords by apologizing to an Illinois state official he had ridiculed in a local newspaper.
The most famous American duel was the one held between Vice President Aaron Burr and Alexander Hamilton (who was on track to becoming President) in 1804, where Aaron Burr shot and killed his opponent
In a typical duel, each man had a friend or acquaintance act as a second. The seconds' main duty was to try to reconcile the parties without violence. The offended party sent a challenge through his second. If the recipient apologized, the matter was over. If, however, he chose to fight, the recipient was allowed to choose the weapons and the time and place of the duel. Up until that determining moment, apologies could be given and the duel stopped. After combat began, it could be stopped at any point after honor had been satisfied.
Duels were fought for honor and if a man refused to fight when challenged, he was often shamed in public, his name printed in the newspaper. A refusal could essentially ruin him and his career.

Rule 1. The first offense requires the first apology, though the retort may have been more offensive than the insult. Example: A tells B he is impertinent, etc. B retorts that he lies; yet A must make the first apology because he gave the first offense, and then (after one fire) B may explain away the retort by a subsequent apology.
Rule 2. But if the parties would rather fight on, then after two shots each (but in no case before), B may explain first, and A apologize afterward.
N.B. The above rules apply to all cases of offenses in retort not of stronger class than the example.
Rule 3. If a doubt exist who gave the first offense, the decision rests with the seconds; if they won't decide, or can't agree, the matter must proceed to two shots, or to a hit, if the challenger require it.
Rule 4. When the lie direct is the first offense, the aggressor must either beg pardon in express terms; exchange two shots previous to apology; or three shots followed up by explanation; or fire on till a severe hit be received by one party or the other.
Rule 5. As a blow is strictly prohibited under any circumstances among gentlemen, no verbal apology can be received for such an insult. The alternatives, therefore -- the offender handing a cane to the injured party, to be used on his own back, at the same time begging pardon; firing on until one or both are disabled; or exchanging three shots, and then asking pardon without proffer of the cane.
If swords are used, the parties engage until one is well blooded, disabled, or disarmed; or until, after receiving a wound, and blood being drawn, the aggressor begs pardon.
N.B. A disarm is considered the same as a disable. The disarmer may (strictly) break his adversary's sword; but if it be the challenger who is disarmed, it is considered as ungenerous to do so.
In the case the challenged be disarmed and refuses to ask pardon or atone, he must not be killed, as formerly; but the challenger may lay his own sword on the aggressor's shoulder, then break the aggressor's sword and say, "I spare your life!" The challenged can never revive the quarrel -- the challenger may.
Rule 6. If A gives B the lie, and B retorts by a blow (being the two greatest offenses), no reconciliation can take place till after two discharges each, or a severe hit; after which B may beg A's pardon humbly for the blow and then A may explain simply for the lie; because a blow is never allowable, and the offense of the lie, therefore, merges in it. (See preceding rules.)
N.B. Challenges for undivulged causes may be reconciled on the ground, after one shot. An explanation or the slightest hit should be sufficient in such cases, because no personal offense transpired.
Rule 7. But no apology can be received, in any case, after the parties have actually taken ground, without exchange of fires.
Rule 8. In the above case, no challenger is obliged to divulge his cause of challenge (if private) unless required by the challenged so to do before their meeting.
Rule 9. All imputations of cheating at play, races, etc., to be considered equivalent to a blow; but may be reconciled after one shot, on admitting their falsehood and begging pardon publicly.
Rule 10. Any insult to a lady under a gentleman's care or protection to be considered as, by one degree, a greater offense than if given to the gentleman personally, and to be regulated accordingly.
Rule 11. Offenses originating or accruing from the support of ladies' reputations, to be considered as less unjustifiable than any others of the same class, and as admitting of slighter apologies by the aggressor: this to be determined by the circumstances of the case, but always favorable to the lady.
Rule 12. In simple, unpremeditated recontres with the smallsword, or couteau de chasse, the rule is -- first draw, first sheath, unless blood is drawn; then both sheath, and proceed to investigation.
Rule 13. No dumb shooting or firing in the air is admissible in any case. The challenger ought not to have challenged without receiving offense; and the challenged ought, if he gave offense, to have made an apology before he came on the ground; therefore, children's play must be dishonorable on one side or the other, and is accordingly prohibited.
Rule 14. Seconds to be of equal rank in society with the principals they attend, inasmuch as a second may either choose or chance to become a principal, and equality is indispensible.
Rule 15. Challenges are never to be delivered at night, unless the party to be challenged intend leaving the place of offense before morning; for it is desirable to avoid all hot-headed proceedings.
Rule 16. The challenged has the right to choose his own weapon, unless the challenger gives his honor he is no swordsman; after which, however, he can decline any second species of weapon proposed by the challenged.
Rule 17. The challenged chooses his ground; the challenger chooses his distance; the seconds fix the time and terms of firing.
Rule 18. The seconds load in presence of each other, unless they give their mutual honors they have charged smooth and single, which should be held sufficient.
Rule 19. Firing may be regulated -- first by signal; secondly, by word of command; or thirdly, at pleasure -- as may be agreeable to the parties. In the latter case, the parties may fire at their reasonable leisure, but second presents and rests are strictly prohibited.
Rule 20. In all cases a miss-fire is equivalent to a shot, and a snap or non-cock is to be considered as a miss-fire.
Rule 21. Seconds are bound to attempt a reconciliation before the meeting takes place, or after sufficient firing or hits, as specified.
Rule 22. Any wound sufficient to agitate the nerves and necessarily make the hand shake, must end the business for that day.
Rule 23. If the cause of the meeting be of such a nature that no apology or explanation can or will be received, the challenged takes his ground, and calls on the challenger to proceed as he chooses; in such cases, firing at pleasure is the usual practice, but may be varied by agreement.
Rule 24. In slight cases, the second hands his principal but one pistol; but in gross cases, two, holding another case ready charged in reserve.
Rule 25. Where seconds disagree, and resolve to exchange shots themselves, it must be at the same time and at right angles with their principals, thus:
If with swords, side by side, with five paces interval.
N.B. All matters and doubts not herein mentioned will be explained and cleared up by application to the committee, who meet alternately at Clonmel and Galway, at the quarter sessions, for that purpose.
In fact, many of America's most important citizens defended their honor by dueling. One of the signers of the Declaration of Independence, Button Gwinnet, was shot down by General Lachlan McIntosh in a duel. Commodore Stephen Decatur of the United States Navy, an experienced duelist, died in a duel with Commodore, James Barron. And Abraham Lincoln narrowly averted a battle with swords by apologizing to an Illinois state official he had ridiculed in a local newspaper.
The most famous American duel was the one held between Vice President Aaron Burr and Alexander Hamilton (who was on track to becoming President) in 1804, where Aaron Burr shot and killed his opponent
In a typical duel, each man had a friend or acquaintance act as a second. The seconds' main duty was to try to reconcile the parties without violence. The offended party sent a challenge through his second. If the recipient apologized, the matter was over. If, however, he chose to fight, the recipient was allowed to choose the weapons and the time and place of the duel. Up until that determining moment, apologies could be given and the duel stopped. After combat began, it could be stopped at any point after honor had been satisfied.
Duels were fought for honor and if a man refused to fight when challenged, he was often shamed in public, his name printed in the newspaper. A refusal could essentially ruin him and his career.
Most duelist chose pistols over swords. Flintlock pistols were known for their inaccuracy so choosing them might prolong one's life!
By the time of the Civil War, dueling was in decline, mainly due to preachers tirades and public opinion against the barbaric practice. I'm surprised it lasted that long!
Dueling was a deadly sport. And like any sport, it had rules. The following rules, called The Code Duello, were created in 1777 by a group of gentlemen-delegates for general adoption throughout Ireland. I thought you might like to browse through them. They are quite interesting and even morbidly amusing.

Rule 1. The first offense requires the first apology, though the retort may have been more offensive than the insult. Example: A tells B he is impertinent, etc. B retorts that he lies; yet A must make the first apology because he gave the first offense, and then (after one fire) B may explain away the retort by a subsequent apology.
Rule 2. But if the parties would rather fight on, then after two shots each (but in no case before), B may explain first, and A apologize afterward.
N.B. The above rules apply to all cases of offenses in retort not of stronger class than the example.
Rule 3. If a doubt exist who gave the first offense, the decision rests with the seconds; if they won't decide, or can't agree, the matter must proceed to two shots, or to a hit, if the challenger require it.
Rule 4. When the lie direct is the first offense, the aggressor must either beg pardon in express terms; exchange two shots previous to apology; or three shots followed up by explanation; or fire on till a severe hit be received by one party or the other.
Rule 5. As a blow is strictly prohibited under any circumstances among gentlemen, no verbal apology can be received for such an insult. The alternatives, therefore -- the offender handing a cane to the injured party, to be used on his own back, at the same time begging pardon; firing on until one or both are disabled; or exchanging three shots, and then asking pardon without proffer of the cane.
If swords are used, the parties engage until one is well blooded, disabled, or disarmed; or until, after receiving a wound, and blood being drawn, the aggressor begs pardon.
N.B. A disarm is considered the same as a disable. The disarmer may (strictly) break his adversary's sword; but if it be the challenger who is disarmed, it is considered as ungenerous to do so.
In the case the challenged be disarmed and refuses to ask pardon or atone, he must not be killed, as formerly; but the challenger may lay his own sword on the aggressor's shoulder, then break the aggressor's sword and say, "I spare your life!" The challenged can never revive the quarrel -- the challenger may.
Rule 6. If A gives B the lie, and B retorts by a blow (being the two greatest offenses), no reconciliation can take place till after two discharges each, or a severe hit; after which B may beg A's pardon humbly for the blow and then A may explain simply for the lie; because a blow is never allowable, and the offense of the lie, therefore, merges in it. (See preceding rules.)
N.B. Challenges for undivulged causes may be reconciled on the ground, after one shot. An explanation or the slightest hit should be sufficient in such cases, because no personal offense transpired.
Rule 7. But no apology can be received, in any case, after the parties have actually taken ground, without exchange of fires.
Rule 8. In the above case, no challenger is obliged to divulge his cause of challenge (if private) unless required by the challenged so to do before their meeting.
Rule 9. All imputations of cheating at play, races, etc., to be considered equivalent to a blow; but may be reconciled after one shot, on admitting their falsehood and begging pardon publicly.
Rule 10. Any insult to a lady under a gentleman's care or protection to be considered as, by one degree, a greater offense than if given to the gentleman personally, and to be regulated accordingly.
Rule 11. Offenses originating or accruing from the support of ladies' reputations, to be considered as less unjustifiable than any others of the same class, and as admitting of slighter apologies by the aggressor: this to be determined by the circumstances of the case, but always favorable to the lady.
Rule 12. In simple, unpremeditated recontres with the smallsword, or couteau de chasse, the rule is -- first draw, first sheath, unless blood is drawn; then both sheath, and proceed to investigation.
Rule 13. No dumb shooting or firing in the air is admissible in any case. The challenger ought not to have challenged without receiving offense; and the challenged ought, if he gave offense, to have made an apology before he came on the ground; therefore, children's play must be dishonorable on one side or the other, and is accordingly prohibited.
Rule 14. Seconds to be of equal rank in society with the principals they attend, inasmuch as a second may either choose or chance to become a principal, and equality is indispensible.
Rule 15. Challenges are never to be delivered at night, unless the party to be challenged intend leaving the place of offense before morning; for it is desirable to avoid all hot-headed proceedings.
Rule 16. The challenged has the right to choose his own weapon, unless the challenger gives his honor he is no swordsman; after which, however, he can decline any second species of weapon proposed by the challenged.
Rule 17. The challenged chooses his ground; the challenger chooses his distance; the seconds fix the time and terms of firing.
Rule 18. The seconds load in presence of each other, unless they give their mutual honors they have charged smooth and single, which should be held sufficient.
Rule 19. Firing may be regulated -- first by signal; secondly, by word of command; or thirdly, at pleasure -- as may be agreeable to the parties. In the latter case, the parties may fire at their reasonable leisure, but second presents and rests are strictly prohibited.
Rule 20. In all cases a miss-fire is equivalent to a shot, and a snap or non-cock is to be considered as a miss-fire.
Rule 21. Seconds are bound to attempt a reconciliation before the meeting takes place, or after sufficient firing or hits, as specified.
Rule 22. Any wound sufficient to agitate the nerves and necessarily make the hand shake, must end the business for that day.
Rule 23. If the cause of the meeting be of such a nature that no apology or explanation can or will be received, the challenged takes his ground, and calls on the challenger to proceed as he chooses; in such cases, firing at pleasure is the usual practice, but may be varied by agreement.
Rule 24. In slight cases, the second hands his principal but one pistol; but in gross cases, two, holding another case ready charged in reserve.
Rule 25. Where seconds disagree, and resolve to exchange shots themselves, it must be at the same time and at right angles with their principals, thus:
If with swords, side by side, with five paces interval.
N.B. All matters and doubts not herein mentioned will be explained and cleared up by application to the committee, who meet alternately at Clonmel and Galway, at the quarter sessions, for that purpose.
Wednesday, May 16, 2012
Tuesday, May 15, 2012
Have we lost the purpose of marriage?
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http://alturl.com/todyv |
But the problem isn't the institution of marriage, the problem is that our culture has redefined marriage. If I asked you what the purpose of marriage was, what would you say?
- To raise children in a stable, loving environment
- To have a partner to enjoy life with
- To share the burden of finances
All good things. Now, what about divorce? What are the main reasons you hear that people get divorced?
- Incompatibility
- Extra-marital affairs
- Person doesn't fulfill me anymore
- I fell out of love with him or her
- We grew apart
Oddly none of those reasons have anything to do with the above reasons for getting married in the first place. There seems to be a disconnect somewhere.
In earlier days, marriage was a permanent contractual union for the purpose of mutual love, procreation, and protection.
Presently that's been defined to a Sexual contract designed for the gratification of the individual parties.
![]() |
http://fruity072.wordpress.com/ |
Now, when the sexual fervor fades and couples have problems, as couples will (We are flawed humans), they split up and move on to the next exciting relationship, living for one romantic experience after another, addicted almost to the pleasure it brings them.
Today, we expect our wife or husband to "make us happy" or "fulfill" us. We expect them to be there for us, listen to us, care, love, protect, defend, honor, agree with us, put up with our faults, never let us down, never be in a bad mood..etc.. really? Sounds like we expect our spouse to be God. Trouble is, they aren't. They can never live up to our expectations. And we can't live up to theirs. No one can fulfill us. That's what God is for. We used to stay married for commitment's sake and turn to God for those things in which our spouse couldn't provide. But we've taken God out of our marriages and decided our spouses exist to make us happy. When they don't.. they are out of there!
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http://alturl.com/ydd3b |
When you do that, when you do things God's way, the romance that follows may take you by surprise!
Monday, May 14, 2012
What is the Goal of Life?
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http://www.day-trips-and-weekend-getaways.com/toshiba-tall-ships-festival.html |
- Wealth, (Booty for pirates!)
- Success/Status - success as a naval office, merchantmen, or privateer would often increase one's social status
- Fame - If the ship was a pirate ship or privateer or a naval vessel that captured many prizes, you could indeed become famous!
- Education: Learn the ropes, learn how to sail
- Power - Move up in position of authority on board
- Beauty - get a nice sun tan!
![]() |
http://www.avsforum.com/avs-vb/showthread.php?t=1315265 |
But the Apostle Paul says in Philippians 3:7-8
But whatever were gains to me I now consider loss for the sake of Christ. What is more, I consider everything a loss because of the surpassing
worth of knowing Christ Jesus my Lord, for whose sake I have lost all
things. I consider them garbage, that I may gain Christ.
Garbage? Worthless. Empty. Worthy to be tossed aside as refuge when compared with one thing. Knowing Jesus. Knowing the captain of your ship. When we sign up to take that eternal voyage with Jesus, we still must do our duties on board. We must learn and work and grow and try to be as diligent and successful as we can. But our main goal in being aboard is so eloquently put by Paul below
For my determined purpose is that I may know Him. That I may
progressively become more deeply and intimately acquainted with Him,
perceiving and recognizing and understanding the wonders of His Person
more strongly and more clearly, and that I may in that same way come to
know the power outflowing from His resurrection, and that I may so share His sufferings as to
be continually transformed in spirit into His likeness even to His
death. Philippians 3:10
![]() |
http://www.avsforum.com/avs-vb/showthread.php?t=1315265 |
"But I've been horrible. I've done too many bad things."
But one thing I do: forgetting what lies behind and straining forward to what lies ahead, I press on toward the goal to win the supreme and heavenly prize to which God in Christ Jesus is calling us upward. Philippians 3:13-14
Jesus calls you upward. Never downward. He calls you forward, never backyard. So, go to Him. Make knowing Him your life's goal. And hang on! Cause He loves great adventures!
Friday, May 11, 2012
Funky Friday's Veil of Pearls Trailer
Okay, well, I wasn't going to post this until I have Veil of Pearls month next month, but I just can't stand it! This is the best trailer I've ever seen. (At least for my books!) My publisher, Barbour, hired a new company and they did a great job! I can't tell you what it feels like as an author to see your characters come to life on the screen.. even if it is just a glimpse! But to see them move and smile and act and have your story just blossom before your eyes. If they ever made a movie out of one of my books, I don't think I could stand the excitement or the emotion. They'd probably have to put me in a straight jacket with a gag in my mouth just to contain so I wouldn't drive everyone crazy!!
Anyway, now that I've totally hyped it up, I hope you aren't let down. Although I don't see how you could be:
I would love to hear your thoughts, comments, opinions, even if you didn't like it.. K?
Awesome, huh? Anyway, have a great weekend! I'm thinking of going to see The Avengers, or maybe that new Pirate movie? It looks cute.
Anyway, now that I've totally hyped it up, I hope you aren't let down. Although I don't see how you could be:
I would love to hear your thoughts, comments, opinions, even if you didn't like it.. K?
Awesome, huh? Anyway, have a great weekend! I'm thinking of going to see The Avengers, or maybe that new Pirate movie? It looks cute.
Thursday, May 10, 2012
Freed slaves in 1738 America?
A couple of years ago, I was doing research for a new series set in St. Augustine, Florida, and I came across this really cool fact. We so often hear of the horrors of slavery in America (much of which is true), but have you ever heard that as early in our history as 1738, a colony of freed slaves existed and thrived?
More than a century before the Emancipation Proclamation, the Spanish governor of Florida chartered the settlement of Gracia Real de Santa Teresa de Mose, or Fort Mose for short, as a settlement for those fleeing slavery from the English colonies in the Carolinas to the north. Slaves escaping their masters traveled the original underground railroad not to the north, but to the south, to the Spanish colony of Florida where they were given their freedom in exchange for declaring their allegiance to Spain and joining the Catholic church.
Fort Mose was the northern defense of St. Augustine where nearly 100 Africans made their home in freedom. combining African, Indian, Spanish and English cultures.
Along these lines if you were asked which city in the United States is the oldest? You might say
Jamestown settled in 1607 or perhaps Plymouth in
1620. When in reality the oldest European City of the United States is St. Augustine, settled by the Spanish in
1565. But did you know that Africans helped to settle the city, forming 12 % of the population in which 1 in 5 was free? In fact they brought valuable skills from Africa, including Black-smithing, cattle ranching, and carpentry that greatly aided the city's progress.
Over
the next 25 years, Fort Mose and Spanish Saint Augustine became a sanctuary for
Africans seeking liberation from the tyranny of English slavery.
Fort
Mose was declared a National Landmark in 1995
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